Introduction:
Understanding the intricacies of dua (supplication) etiquettes is pivotal for a complete grasp of Islamic practices. In our earlier discussions, we explored the subtleties of proper Dua Etiquettes, emphasizing the significance of approaching Allah (Subhanahu wa tala) with humility and sincerity. Now, we shift our focus to the specific Quranic duas meant to be recited after Salah, enhancing the spiritual journey for believers. By drawing insights from our exploration of “Etiquettes/Adab of Dua” and delving into the profound impact of Quranic duas in the article “Quranic Dua’s to recite after tashahud,” our goal is to provide a comprehensive guide for those looking to deepen their connection with Allah. Join us on this spiritual exploration, where we weave together the threads of etiquette, Quranic wisdom, and the transformative power of personal duas after Salah.
Duas after Salah: Enhancing Spiritual Connection in Islamic Practice:
“Duas after Salah: Enhancing Spiritual Connection in Islamic Practice” delves into the profound significance of supplications offered after the Islamic prayer, Salah. This piece explores the transformative nature of personal duas, elevating the spiritual experience for believers beyond the structured routine of prayer. By emphasizing the importance of expressing individual needs, gratitude, and seeking forgiveness, the article highlights how this practice fosters a deep and intimate dialogue with Allah. It goes on to discuss how these post-Salah duas serve as moments of reflection, providing believers with opportunities to assess their actions, seek forgiveness, and request guidance for the future. Overall, the article underscores how making duas after Salah is a powerful means for believers to strengthen their faith, deepen their relationship with Allah, and enrich their spiritual journey through continuous and personalized communication.
Empowering Dua for Remembrance,Gratitude & Worship:
“Allahumma a’innee ‘ala dhikrika wa shukrika wa husni ‘ibadatika.”
“O Allah, assist me in remembering You, expressing gratitude to You, and performing Your worship excellently.”
Narrated by Mu’adh bin Jabal, the Prophet Muhammad (peace be upon him) once took Mu’adh’s hand and said, “O Mu’adh, I swear by Allah, I truly love you.” Mu’adh responded, “May my father and mother be sacrificed for you, O Messenger of Allah! I swear by Allah, I love you too.” The Prophet then advised Mu’adh, saying, “I counsel you, O Mu’adh, never to neglect after every prayer to say: ‘O Allah, help me remember You, express gratitude to You, and worship You in the best manner.'”
This hadith portrays a touching moment between Prophet Muhammad and Mu’adh bin Jabal, highlighting the deep affection and bond they shared. The Prophet’s advice to consistently invoke Allah for assistance in remembrance, gratitude, and excellence in worship serves as a timeless guidance for believers, emphasizing the importance of seeking divine help in every aspect of their lives.
Dua for Peace and Blessings:
“Allahumma Antas-Salam, wa minkas-salam, tabarakta ya Dhal-Jalali wal-Ikram.”
A man prayed alongside Abdullah bin Amr bin Al-As, who, after finishing the prayer, recited, “O Allah, You are the Peace, and Peace comes from You. Blessed are You, O Possessor of Majesty and Honor!” The same man later prayed with Abdullah bin Umar and heard him say the same words. When asked about his smile, the man explained he had heard the same supplication from both individuals. Abdullah bin Umar mentioned that the Prophet ﷺ used to recite these words after prayer.
Dua For Peace Of Mind:
“Bismillahil-lazi la ilaha illa Huwa, Al-Rahman Al-Rahim. Allahumma adhhib ‘anni al-ham wa al-hazan.”
The narration of Anas bin Malik (may Allah be pleased with him) states that when the Prophet Muhammad (peace be upon him) completed his prayer, he would place his right hand on his head and say: “In the name of Allah, the Most Gracious, the Most Merciful. O Allah, remove from me any worry or grief.”
Dua For Seeking Forgiveness and Guidance:
To pronounce this dua, you would say:
“Allahumma-ghfir khataayaaya wa dhunubi kullaha. Allahumma wanshurni wa ajburni waahdini lisaalih al-a’maal wal-akhlaaq! La yahdi li-saalihiha wa la yasrifu sayyi’aha illa anta.”
Abu Ayyub and Ibn Umar both narrated that Prophet Muhammad (peace be upon him) used to supplicate after completing the prayer., about the Prophet’s supplication after prayer. Al-Tabarani reported from Abu Ayyub that he said: “I never prayed behind your Prophet except that, upon finishing the prayer, I heard him say: ‘O Allah, forgive my sins and all of my wrongdoings! O Allah, revive me, strengthen me, and guide me towards righteous deeds and good character! None can guide to goodness or divert from evil except You.'”
The narration from Umm Salama (may Allah be pleased with her) states that after the Fajr prayer, Prophet Muhammad (peace be upon him) used to say: “O Allah, I ask You for wholesome sustenance, beneficial knowledge, and deeds that are accepted.”
Seeking Pure Provision, Beneficial Knowledge, and Accepted Deeds:
Dua Pronunciation: “Allahumma, Inni as’aluka rizqan tayyiban, wa ‘ilman nafi’an, wa ‘amalan mutaqabbalan.”
The narration from Umm Salama (may Allah be pleased with her) states that after the Fajr prayer, Prophet Muhammad (peace be upon him) used to say: “O Allah, I ask You for wholesome sustenance, beneficial knowledge, and deeds that are accepted.”
Seeking Protection from the Fire and Grave Torment:
The pronunciation of the dua is:
“Allahumma, Rabba Jibril wa Mika’il wa Israfil, A’ithni min harri al-nar wa ‘adhabi al-qabr.”
“Narrated by Aisha, may Allah be pleased with her: After every prayer, the Messenger of Allah ﷺ used to say, ‘O Allah, Lord of Gabriel, Michael, and Israfil, shield me from the heat of the Fire and the torment of the grave.'”
Seeking Refuge from Disbelief, Poverty, and the Torment of the Grave
Pronunciation: “Allahumma, inni a’udhu bika min al-kufri wal-faqr, wa ‘adhabi al-qabr.”
“Narrated by Abu Bakra: The Prophet ﷺ used to supplicate after every prayer.””O Allah, I seek refuge in You from disbelief, poverty, and the torment of the grave.”
Supplication for Removal of Barriers:
The pronunciation of the supplication is as follows:
“Allahumma, laa maani’a limaa a’taita, wa laa mu’tiya limaa mana’ta, wa laa yanfa’u dhal-jaddi minka al-jadd.”
Narrated by Muawiyah (may Allah be pleased with him): “I heard the Messenger of Allah ﷺ saying, when he concluded the prayer: ‘O Allah, there is no preventing what You grant, and there is no giver for what You withhold. And no effort or determination can benefit against You.’ This is recorded in Al-Kabeer (296/1).”
Supplication for Forgiveness, Well-being, and Blessings:
Pronunciation:
“Ah-lah-hu-mah, ih-gh-fir lee zham-bee wa wah-si’ lee fee daa-ree, wa baa-rik lee fee riz-kee.”
Narrated by Abu Musa al-Ash’ari: “I came to the Prophet ﷺ with ablution, so he performed ablution and prayed. Then he said: ‘O Allah, forgive my sins, expand my home for me, and bless my provisions.’ This is recorded in Al-Kanz (306/1).”
This supplication reflects a sincere request for forgiveness, the expansion of one’s dwelling, and blessings in sustenance after performing the prayer.
alkanz(306/1)
Let’s Learn Islam & Quran Together:
Supplication of Witnessing Oneness:
How to pronounce: “Allahumma Rabbana wa Rabb kulli shay, ana shahidun annaka anta al-Rabb wahdak la sharika laka. Allahumma Rabbana wa Rabb kulli shay, ana shahidun anna Muhammadan ‘abduka wa rasuluka. Allahumma Rabbana wa Rabb kulli shay, ana shahidun anna al-ibad kulluhum ikhwah. Allahumma Rabbana wa Rabb kulli shay, ij’alni mukhlisan laka wa ahli fi kulli sa’ah fi al-dunya wa al-akhirah. Ya Dhal-Halal wal-Ikram, isma’ wa-stajib. Allah Akbaru al-Akbar. Allahumma Noora al-Samawati wal-Ard. Allah Akbaru al-Akbar. Hasbiyallahu la ilaha illa Huwa, ni’mal Wakeel. Allah Akbaru al-Akbar.”
Narrated by Zaid bin Arqam: The Prophet ﷺ used to say at the end of his prayer: “O Allah, our Lord, the Lord of everything, I bear witness that You are the Lord alone, with no partner. O Allah, our Lord, the Lord of everything, I bear witness that Muhammad is Your servant and Your Messenger. O Allah, our Lord, the Lord of everything, I bear witness that all the servants are brothers. O Allah, our Lord, the Lord of everything, make me sincerely devoted to You and my family in every moment in this world and the Hereafter. O Possessor of Halal and Honor, hear and respond. Allah is the Greatest, Allah is the Greatest. O Allah, the Light of the heavens and the earth. Allah is the Greatest, Allah is the Greatest. Allah is Sufficient for me, and He is the Best Disposer of affairs. Allah is the Greatest, Allah is the Greatest.”
This supplication is a powerful declaration of monotheism, acknowledgment of the Prophet Muhammad’s role, recognition of brotherhood among all servants, and a plea for sincerity and well-being in both worlds. It concludes with expressions of Allah’s greatness and reliance on Him.
“Abu Dawood (358/2).
Seeking Forgiveness and Submission:
Pronunciation: “Allahumma, ighfir li ma qaddamtu wa ma akhartu, wa ma asrartu wa ma a’lantu, wa ma asraftu, wa ma anta a’lamu bihi minni. Anta al-Muqaddim wal-Mu’akhkhir. La ilaha illa Anta.”
Narrated by Zaid bin Arqam, from Ali (may Allah be pleased with him), who said: When the Prophet ﷺ completed the prayer and said the tasleem (salutation), he would say: “O Allah, forgive me for what I have done in the past and what I may do in the future, what I have concealed and what I have made public, and what I have exceeded in. You know best about me. You are the Bringer forward and the Delayer. There is no deity except You.”
“Abu Dawood (212/1).